Paul's Letter to the Romans (WEB)
11: 1I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11:2God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11:3"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." 11:4But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." 11:5Even so then at this present time also there is a remnant according to the election of grace. 11:6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11:7What then? That which Israel seeks for, that he didn't obtain, but the election obtained it, and the rest were hardened. 11:8According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." 11:9David says,
"Let their table be made a snare, and a trap,
A stumbling block, and a retribution to them.
11:10Let their eyes be darkened, that they may not see.
Bow down their back always."
11:11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11:12Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 11:13For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11:14if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 11:15For if the rejection of them is the reconciling of the world, what would the receiving of them be, but life from the dead? 11:16If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 11:17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root of the richness of the olive tree; 11:18don't boast over the branches. But if you boast, it is not you who bear the root, but the root you. 11:19You will say then, "Branches were broken off, that I might be grafted in." 11:20True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11:21for if God didn't spare the natural branches, neither will he spare you. 11:22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11:23They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 11:24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 11:25For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles has come in, 11:26and so all Israel will be saved. Even as it is written,
"There will come out of Zion the Deliverer,
And he will turn away ungodliness from Jacob.
11:27This is my covenant to them,
When I will take away their sins."
11:28Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. 11:29For the gifts and the calling of God are irrevocable. 11:30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, 11:31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 11:32For God has shut up all to disobedience, that he might have mercy on all. 11:33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
11:34"For who has known the mind of the Lord?
Or who has been his counselor?"
11:35"Or who has first given to him,
And it will be repaid to him again?"
11:36For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.