The Epistle of Paul to the Romans

^2:1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things. ^2:2And we know that the judgment of God is according to truth against them that practise such things. ^2:3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? ^2:4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? ^2:5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; ^2:6who will render to every man according to his works: ^2:7to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: ^2:8but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, ^2:9tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; ^2:10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: ^2:11for there is no respect of persons with God. ^2:12For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; ^2:13for not the hearers of the law are just before God, but the doers of the law shall be justified: ^2:14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; ^2:15in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them); ^2:16in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. ^2:17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, ^2:18and knowest his will, and approvest the things that are excellent, being instructed out of the law, ^2:19and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, ^2:20a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; ^2:21thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? ^2:22thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? ^2:23thou who gloriest in the law, through thy transgression of the law dishonorest thou God? ^2:24For the name of God is blasphemed among the Gentiles because of you, even as it is written. ^2:25For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. ^2:26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? ^2:27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? ^2:28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: ^2:29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

^3:1What advantage then hath the Jew? or what is the profit of circumcision? ^3:2Much every way: first of all, that they were intrusted with the oracles of God. ^3:3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? ^3:4God forbid: yea, let God be found true, but every man a liar; as it is written,

 That thou mightest be justified in thy words,

 And mightest prevail when thou comest into judgment.

^3:5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) ^3:6God forbid: for then how shall God judge the world? ^3:7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? ^3:8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. ^3:9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; ^3:10as it is written,

 There is none righteous, no, not one;

 ^3:11There is none that understandeth,

 There is none that seeketh after God;

 ^3:12They have all turned aside, they are together become unprofitable;

 There is none that doeth good, no, not, so much as one:

 ^3:13Their throat is an open sepulchre;

 With their tongues they have used deceit:

 The poison of asps is under their lips:

 ^3:14Whose mouth is full of cursing and bitterness:

 ^3:15Their feet are swift to shed blood;

 ^3:16Destruction and misery are in their ways;

 ^3:17And the way of peace have they not known:

 ^3:18There is no fear of God before their eyes.

^3:19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: ^3:20because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin. ^3:21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets, being witnessed by the law and the prophets; ^3:22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; ^3:23for all have sinned, and fall short of the glory of God; ^3:24being justified freely by his grace through the redemption that is in Christ Jesus: ^3:25whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; ^3:26for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. ^3:27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. ^3:28We reckon therefore that a man is justified by faith apart from the works of the law. ^3:29Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: ^3:30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. ^3:31Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

^4:1What then shall we say that Abraham, our forefather, hath found according to the flesh? ^4:2For if Abraham was justified by works, he hath whereof to glory; but not toward God. ^4:3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. ^4:4Now to him that worketh, the reward is not reckoned as of grace, but as of debt. ^4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. ^4:6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, ^4:7saying,

 Blessed are they whose iniquities are forgiven,

 And whose sins are covered.

 ^4:8Blessed is the man to whom, the Lord will not reckon sin.

^4:9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. ^4:10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: ^4:11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; ^4:12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. ^4:13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. ^4:14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: ^4:15for the law worketh wrath; but where there is no law, neither is there transgression. ^4:16For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all ^4:17(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. ^4:18Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. ^4:19And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb; ^4:20yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, ^4:21and being fully assured that what he had promised, he was able also to perform. ^4:22Wherefore also it was reckoned unto him for righteousness. ^4:23Now it was not written for his sake alone, that it was reckoned unto him; ^4:24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, ^4:25who was delivered up for our trespasses, and was raised for our justification.

^5:1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; ^5:2through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God. ^5:3And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; ^5:4and stedfastness, approvedness; and approvedness, hope: ^5:5and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us. ^5:6For while we were yet weak, in due season Christ died for the ungodly. ^5:7For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. ^5:8But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. ^5:9Much more then, being now justified by his blood, shall we be saved from the wrath of God through him. ^5:10For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; ^5:11and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. ^5:12Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:-- ^5:13for until the law sin was in the world; but sin is not imputed when there is no law. ^5:14Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come. ^5:15But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. ^5:16And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. ^5:17For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ. ^5:18So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life. ^5:19For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. ^5:20And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: ^5:21that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

^6:1What shall we say then? Shall we continue in sin, that grace may abound? ^6:2God forbid. We who died to sin, how shall we any longer live therein? ^6:3Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? ^6:4We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. ^6:5For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection; ^6:6knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin; ^6:7for he that hath died is justified from sin. ^6:8But if we died with Christ, we believe that we shall also live with him; ^6:9knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him. ^6:10For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. ^6:11Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. ^6:12Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: ^6:13neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God. ^6:14For sin shall not have dominion over you: for ye are not under law, but under grace. ^6:15What then? shall we sin, because we are not under law, but under grace? God forbid. ^6:16Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? ^6:17But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; ^6:18and being made free from sin, ye became servants of righteousness. ^6:19I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. ^6:20For when ye were servants of sin, ye were free in regard of righteousness. ^6:21What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. ^6:22But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. ^6:23For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

^7:1Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? ^7:2For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband. ^7:3So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man. ^7:4Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God. ^7:5For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death. ^7:6But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter. ^7:7What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet: ^7:8but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead. ^7:9And I was alive apart from the law once: but when the commandment came, sin revived, and I died; ^7:10and the commandment, which was unto life, this I found to be unto death: ^7:11for sin, finding occasion, through the commandment beguiled me, and through it slew me. ^7:12So that the law is holy, and the commandment holy, and righteous, and good. ^7:13Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. ^7:14For we know that the law is spiritual: but I am carnal, sold under sin. ^7:15For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do. ^7:16But if what I would not, that I do, I consent unto the law that it is good. ^7:17So now it is no more I that do it, but sin which dwelleth in me. ^7:18For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not. ^7:19For the good which I would I do not: but the evil which I would not, that I practise. ^7:20But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me. ^7:21I find then the law, that, to me who would do good, evil is present. ^7:22For I delight in the law of God after the inward man: ^7:23but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. ^7:24Wretched man that I am! who shall deliver me out of the body of this death? ^7:25I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

^8:1There is therefore now no condemnation to them that are in Christ Jesus. ^8:2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. ^8:3For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: ^8:4that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. ^8:5For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ^8:6For the mind of the flesh is death; but the mind of the Spirit is life and peace: ^8:7because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: ^8:8and they that are in the flesh cannot please God. ^8:9But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. ^8:10And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. ^8:11But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. ^8:12So then, brethren, we are debtors, not to the flesh, to live after the flesh: ^8:13for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. ^8:14For as many as are led by the Spirit of God, these are sons of God. ^8:15For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. ^8:16The Spirit himself beareth witness with our spirit, that we are children of God: ^8:17and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. ^8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. ^8:19For the earnest expectation of the creation waiteth for the revealing of the sons of God. ^8:20For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope ^8:21that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. ^8:22For we know that the whole creation groaneth and travaileth in pain together until now. ^8:23And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body. ^8:24For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? ^8:25But if we hope for that which we see not, then do we with patience wait for it. ^8:26And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; ^8:27and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. ^8:28And we know that to them that love God all things work together for good, even to them that are called according to his purpose. ^8:29For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: ^8:30and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. ^8:31What then shall we say to these things? If God is for us, who is against us? ^8:32He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? ^8:33Who shall lay anything to the charge of God's elect? It is God that justifieth; ^8:34who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. ^8:35Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? ^8:36Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. ^8:37Nay, in all these things we are more than conquerors through him that loved us. ^8:38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, ^8:39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

^9:1I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, ^9:2that I have great sorrow and unceasing pain in my heart. ^9:3For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: ^9:4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; ^9:5whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. ^9:6But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: ^9:7neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. ^9:8That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. ^9:9For this is a word of promise, According to this season will I come, and Sarah shall have a son. ^9:10And not only so; but Rebecca also having conceived by one, even by our father Isaac-- ^9:11for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, ^9:12it was said unto her, The elder shall serve the younger. ^9:13Even as it is written, Jacob I loved, but Esau I hated. ^9:14What shall we say then? Is there unrighteousness with God? God forbid. ^9:15For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. ^9:16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. ^9:17For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. ^9:18So then he hath mercy on whom he will, and whom he will be hardeneth. ^9:19Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? ^9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? ^9:21Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? ^9:22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: ^9:23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, ^9:24even us, whom he also called, not from the Jews only, but also from the Gentiles? ^9:25As he saith also in Hosea,

 I will call that my people, which was not my people;

 And her beloved, that was not beloved.

 ^9:26And it shall be, that in the place where it was said unto them, Ye are not my people,

 There shall they be called sons of the living God.

^9:27And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: ^9:28for the Lord will execute his word upon the earth, finishing it and cutting it short. ^9:29And, as Isaiah hath said before,

 Except the Lord of Sabaoth had left us a seed,

 We had become as Sodom, and had been made like unto Gomorrah.

^9:30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: ^9:31but Israel, following after a law of righteousness, did not arrive at that law. ^9:32Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; ^9:33even as it is written,

 Behold, I lay in Zion a stone of stumbling and a rock of offence:

 And he that believeth on him shall not be put to shame.

^10:1Brethren, my heart's desire and my supplication to God is for them, that they may be saved. ^10:2For I bear them witness that they have a zeal for God, but not according to knowledge. ^10:3For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. ^10:4For Christ is the end of the law unto righteousness to every one that believeth. ^10:5For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby. ^10:6But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:) ^10:7or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.) ^10:8But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: ^10:9because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: ^10:10for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. ^10:11For the scripture saith, Whosoever believeth on him shall not be put to shame. ^10:12For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: ^10:13for, Whosoever shall call upon the name of the Lord shall be saved. ^10:14How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher? ^10:15and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things! ^10:16But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? ^10:17So belief cometh of hearing, and hearing by the word of Christ. ^10:18But I say, Did they not hear? Yea, verily,

 Their sound went out into all the earth,

 And their words unto the ends of the world.

^10:19But I say, Did Israel not know? First Moses saith,

 I will provoke you to jealousy with that which is no nation,

 With a nation void of understanding will I anger you.

^10:20And Isaiah is very bold, and saith,

 I was found of them that sought me not;

 I became manifest unto them that asked not of me.

^10:21But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.

^11:1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ^11:2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: ^11:3Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. ^11:4But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. ^11:5Even so then at this present time also there is a remnant according to the election of grace. ^11:6But if it is by grace, it is no more of works: otherwise grace is no more grace. ^11:7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened: ^11:8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. ^11:9And David saith,

 Let their table be made a snare, and a trap,

 And a stumblingblock, and a recompense unto them:

 ^11:10Let their eyes be darkened, that they may not see,

 And bow thou down their back always.

^11:11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. ^11:12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness? ^11:13But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry; ^11:14if by any means I may provoke to jealousy them that are my flesh, and may save some of them. ^11:15For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? ^11:16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. ^11:17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; ^11:18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. ^11:19Thou wilt say then, Branches were broken off, that I might be grafted in. ^11:20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: ^11:21for if God spared not the natural branches, neither will he spare thee. ^11:22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. ^11:23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. ^11:24For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree? ^11:25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; ^11:26and so all Israel shall be saved: even as it is written,

 There shall come out of Zion the Deliverer;

 He shall turn away ungodliness from Jacob:

 ^11:27And this is my covenant unto them,

 When I shall take away their sins.

^11:28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake. ^11:29For the gifts and the calling of God are not repented of. ^11:30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, ^11:31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy. ^11:32For God hath shut up all unto disobedience, that he might have mercy upon all. ^11:33O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! ^11:34For who hath known the mind of the Lord? or who hath been his counsellor? ^11:35or who hath first given to him, and it shall be recompensed unto him again? ^11:36For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

^12:1I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. ^12:2And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God. ^12:3For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith. ^12:4For even as we have many members in one body, and all the members have not the same office: ^12:5so we, who are many, are one body in Christ, and severally members one of another. ^12:6And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; ^12:7or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; ^12:8or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. ^12:9Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. ^12:10In love of the brethren be tenderly affectioned one to another; in honor preferring one another; ^12:11in diligence not slothful; fervent in spirit; serving the Lord; ^12:12rejoicing in hope; patient in tribulation; continuing stedfastly in prayer; ^12:13communicating to the necessities of the saints; given to hospitality. ^12:14Bless them that persecute you; bless, and curse not. ^12:15Rejoice with them that rejoice; weep with them that weep. ^12:16Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits. ^12:17Render to no man evil for evil. Take thought for things honorable in the sight of all men. ^12:18If it be possible, as much as in you lieth, be at peace with all men. ^12:19Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. ^12:20But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. ^12:21Be not overcome of evil, but overcome evil with good.

^13:1Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. ^13:2Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. ^13:3For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: ^13:4for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. ^13:5Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. ^13:6For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. ^13:7Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. ^13:8Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. ^13:9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. ^13:10Love worketh no ill to his neighbor: love therefore is the fulfilment of the law. ^13:11And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. ^13:12The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. ^13:13Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. ^13:14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

^14:1But him that is weak in faith receive ye, yet not for decision of scruples. ^14:2One man hath faith to eat all things: but he that is weak eateth herbs. ^14:3Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. ^14:4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. ^14:5One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. ^14:6He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. ^14:7For none of us liveth to himself, and none dieth to himself. ^14:8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. ^14:9For to this end Christ died and lived again, that he might be Lord of both the dead and the living. ^14:10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. ^14:11For it is written,

 As I live, saith the Lord, to me every knee shall bow,

 And every tongue shall confess to God.

^14:12So then each one of us shall give account of himself to God. ^14:13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. ^14:14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. ^14:15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. ^14:16Let not then your good be evil spoken of: ^14:17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. ^14:18For he that herein serveth Christ is well-pleasing to God, and approved of men. ^14:19So then let us follow after things which make for peace, and things whereby we may edify one another. ^14:20Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. ^14:21It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth. ^14:22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. ^14:23But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

^15:1Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. ^15:2Let each one of us please his neighbor for that which is good, unto edifying. ^15:3For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. ^15:4For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope. ^15:5Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: ^15:6that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. ^15:7Wherefore receive ye one another, even as Christ also received you, to the glory of God. ^15:8For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers, ^15:9and that the Gentiles might glorify God for his mercy; as it is written,

 Therefore will I give praise unto thee among the Gentiles,

 And sing unto thy name.

^15:10And again he saith,

 Rejoice, ye Gentiles, with his people.

^15:11And again,

 Praise the Lord, all ye Gentiles;

 And let all the peoples praise him.

^15:12And again, Isaiah saith,

 There shall be the root of Jesse,

 And he that ariseth to rule over the Gentiles;

 On him shall the Gentiles hope.

^15:13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit. ^15:14And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another. ^15:15But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God, ^15:16that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit. ^15:17I have therefore my glorifying in Christ Jesus in things pertaining to God. ^15:18For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed, ^15:19in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ; ^15:20yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man's foundation; ^15:21but, as it is written,

 They shall see, to whom no tidings of him came,

 And they who have not heard shall understand.

^15:22Wherefore also I was hindered these many times from coming to you: ^15:23but now, having no more any place in these regions, and having these many years a longing to come unto you, ^15:24whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)-- ^15:25but now, I say, I go unto Jerusalem, ministering unto the saints. ^15:26For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem. ^15:27Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things. ^15:28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain. ^15:29And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ. ^15:30Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me; ^15:31that I may be delivered from them that are disobedient in Judaea, and that my ministration which I have for Jerusalem may be acceptable to the saints; ^15:32that I may come unto you in joy through the will of God, and together with you find rest. ^15:33Now the God of peace be with you all. Amen.

^16:1I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae: ^16:2that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. ^16:3Salute Prisca and Aquila my fellow-workers in Christ Jesus, ^16:4who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: ^16:5and salute the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ. ^16:6Salute Mary, who bestowed much labor on you. ^16:7Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me. ^16:8Salute Ampliatus my beloved in the Lord. ^16:9Salute Urbanus our fellow-worker in Christ, and Stachys my beloved. ^16:10Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus. ^16:11Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord. ^16:12Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord. ^16:13Salute Rufus the chosen in the Lord, and his mother and mine. ^16:14Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them. ^16:15Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them. ^16:16Salute one another with a holy kiss. All the churches of Christ salute you. ^16:17Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. ^16:18For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. ^16:19For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. ^16:20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. ^16:21Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen. ^16:22I Tertius, who write the epistle, salute you in the Lord. ^16:23Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother. ^16:24The grace of our Lord Jesus Christ be with you all. Amen. ^16:25Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, ^16:26but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith: ^16:27to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.