CXXXVIII.
FIFTH APPEARANCE OF JESUS.
(Jerusalem. Sunday evening)
^bMARK XVI. 14; ^cLUKE XXIV. 36-43; ^dJOHN XX. 19-25.

---

      ^b14 And afterward ^cas they spake these things [while the two from Emmaus were telling their story], ^bhe was manifested unto the eleven themselves as they sat at [751] meat;   ^d19 When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus ^chimself ^dcame and stood in the midst, ^cof them, and saith unto them, Peace be unto you.   37 But they were terrified and affrighted, and supposed that they beheld a spirit. [His entrance through a bolted door lent weight to their idea that he had no corporeal body. They knew nothing of the possibilities of a resurrected body.] ^band he upbraided them with their unbelief and hardness of heart [here, as in the previous section, Jesus shows that the heart has much to do with the belief], because they believed not them that had seen him after he was risen. [They had had the testimony of three men and perhaps a half dozen women; they had not lacked evidence.]   ^c38 And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?   39 See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.   40 And when he had said this, he showed them his hands and his feet. ^dand his side. [These members not only showed that he was not a disembodied spirit, but they served to identify his body with that which they had seen crucified, and hence the person who now spoke was the Jesus whom they had known and lost.]   ^c41 And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?   42 And they gave him a piece of a broiled fish.   43 And he took it, and ate before them. [Thus at last satisfying them that he was not a ghost.] ^dThe disciples therefore were glad, when they saw the Lord.   21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.   22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:   23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained. [Now that the apostles [752] knew their Master, he repeats his blessing, and as the New Testament is now sealed in his blood according to the commission under which he came, he, in turn, commissions the twelve to go forth and proclaim its provisions. Symbolic of the baptism which they were to receive at Pentecost, he breathes upon them, and, having thus symbolically qualified them, he commissions them to forgive or retain sin, for this was the subject-matter of the New Testament.]   24 But Thomas, one of the twelve, called Didymus [see p. 244], was not with them when Jesus came.   25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe. [The apostles had undoubtedly seen and talked with someone, but the question was, Who? They said that it was Jesus, and Thomas, holding this to be impossible, thought that it must have been someone else whom they mistook for Jesus. But he would not be deceived; he would thoroughly examine the wounds, for these would identify Jesus beyond all doubt--if it were Jesus.]